by the Rev. Shelby Ochs Owen
This sermon is based on John 18:33-37. No audio version of this sermon is available. We apologize for the inconvenience.
“For
this I came into the world, to testify to the truth.”
Today
is Christ the King Sunday, a day when we celebrate the reign of God through
Jesus Christ. In an American society where we do not have royalty – no queens
or kings, no princesses or dukes – it may indeed be a foreign concept to
consider. What does it mean that Christ
is our king? Our readings for today can
help us explore this reign of Christ.
Looking at the Gospel of John as Jesus heads toward his crucifixion,
Pilate seems not to have a clue who he is dealing with when he starts talking
to Jesus. In the preceding verses Pilate
attempts to talk the Jewish leaders into trying Jesus themselves, “take him
yourselves and judge him according to your law.” But they refuse so Pilate is left to deal
with Jesus.
So
Pilate asks Jesus, “Are you King of the Jews?”
In the Roman world, someone who
claimed to be king other than Caesar would have been seen as a threat,
as a political insurrectionist. While
it appears on the surface Jesus is being tried by Pilate, the local Roman
governor, at a deeper level Pilate is being tried by Jesus. Pilate is seeking the truth at an intellectual
level, trying to get to the bottom of the Jewish leaders’ protest over Jesus,
but Jesus points him to a deeper truth – the truth in the revelation of Jesus
Christ himself. “My kingdom is not from
this world…my kingdom is not from here.”
Pilate asks, “So you are a king?” and Jesus responds, “You say I am a
king. For this I was born, and for this I came into the world – to testify to
the truth. Everyone who belongs to the truth
listens to my voice.”
What
voices do we listen to? Many of us can hear our mother’s or father’s voice even
when they are not with us, when we encounter a situation where we know how they
would respond. When we answer a
telephone call (without caller ID) our brains quickly process the voice of
someone we know; for those of us who have our hearing, we all probably all by
now recognize the voices of Barack Obama or Mel Gibson or Katie Couric. We listen to myriad voices in a day’s
time. What does it mean to listen to the
voice of Jesus, to belong to the truth?
When
Pilate asks Jesus if he is the King of the Jews, Pilate is referring to an
earthly, temporal king, even of a religious or political ruler. Jesus points him to a different realm, a
kingdom beyond the earthly but still available in the earthly world. For this gospel writer Jesus represents the
deepest truth, the revealed truth of God in Jesus Christ. Here Jesus intends that those who listen to his
voice are also those who follow him.
As
followers of Christ, as Christians, are we listening to the voice of truth? There is a quote engraved by the door of the
Virginia Seminary library attributed to its former dean William Sparrow, “Seek the truth, come whence it may, cost
what it will.” When we got up this
morning and decided to come to church, was it because we were seeking the truth
– whatever the cost, whatever the truth ended up looking like? And when we find the truth or some piece of
it, are we willing to drop our plans, willing to rearrange our interior and
exterior lives to live into the truth?
The other day I had a meal with a Christian. She talked about a new family member who was
disappointing her; she told me how she was planning to get back at that new
in-law. She said, “I’m sorry but this is
just the way I am.” What she was in
essence saying is that she was not willing to be molded by Christ, not willing
to be transformed, not willing to let God into the situation. Perhaps this person found that the cost of
seeking the truth, the cost of forgiving and loving was too much, the cost of
following Jesus was just too much. It
takes courage to listen and then to do what Christ would have us do, and yet to
listen to and to follow Jesus is the way of and to everlasting life.
Every
one of our readings for today points to this amazing eternal nature of Christ:
From the book of Daniel: In the fantastical
description of God as the “Ancient One”, “…his dominion is an everlasting
dominion that shall not pass away, and his kingship is one that shall never be
destroyed.”
From Ps. 93: “Ever since the world
began your throne has been established; you are everlasting.”
From Revelation:”I am the Alpha and the
Omega, says the Lord, who was and is, and is to come, the Almighty.”
The
kingdom of Christ is an eternal, life giving kingdom that was and is and is to
come. So much of our daily existence
points to the temporal, the ever-changing world around us. Politicians will come and go; stock markets
will rise and fall; people will come into and leave our lives; our health will
ebb and flow. Times will change but the
Kingdom of God is eternal and our greatest source of hope and truth.
To
listen to the voice of truth requires discernment, a peeling back of layers of
noise that crowds our minds and hearts.
The kingdom of God is at hand, is closer to us than our own breath if we
can only allow ourselves to accept it.
Can we give ourselves over to being immersed in God’s love, immersed in
the presence of Christ? Are we ready to
listen and willing to be God’s vessels of transformation in a world that so
desperately needs Christ’s presence, so desperately needs God’s love?
Seek the truth, come
whence it may, cost what it will. For
when we encounter the eternal truth in Jesus, we find we are loved in
unfathomable ways and eager to love the rest of God’s creation.
Amen.
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